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Yaha bhi shayad kuch aisa hi tha.....bhay aur sankoch, ye do hi hain jo kisi insan ko moun rahne par majboor kar dete hain....ab inn dono ke dil me, bhay hai ya phir sankoch kahna mushkil hai.
Rajnandini (mann me)—ye mujhe kya ho gaya hai... ? mera mann kyo mere vash me nahi hai…? Vo kuch kahta kyo nahi hai…?
Khwabo Ki Duniya Mein, Hum Khote Chale Gaye, Na The Madhosh Par, Madhosh Hote Chale Gaye, Na Jane Kya Baat Hai, Uske Chehre Mein ? Na Chahte Huye Bhi, Unke Hote Chale Gaye….
Ab aage……
Vo dono ghanto ek dusre ko niharte huye nadi ke dono kinaro par baithe huye dekhte rahte….magar dono me se koi bhi apne dil ki baat ko kahne ki himmat nahi juta pa rahe the.
Aise hi ek din dono ek dusre ko dekhte huye nadi kinare baithe ek dusre ki ankho me khoye huye the ki tabhi achanak se rajnandini ka pair fisal gaya aur vo nadi me ja giri.
Usko nadi me girte dekh kar adirishi bhi turant nadi me kood gaya aur usko apni balishtha bhujao me samet kar pani se bahar nikal laya.
Adirishi—dhyan se nahi baith sakti thi….agar abhi doob jati to…..?
Rajnandini (mushkura kar)—kaise doob jati….? Aap jo the na mujhe bachane ke liye, mujhe doobne thodi hi dete.
Adirishi—phir bhi thoda dhyan to rakhna hi chahiye tha na apna..
Rajnandini—vaise aap yaha roj kyo aate hain….?
Adirishi—pata nahi.....bas dil khich lata hai mujhe yaha.....aur aap kyo aati ho..... ?
Rajnandini (sharmate huye)—mmm...main...main to pani bharne aati hu...aap ki tarah tanka jhanki karne thodi hi aati hu...
Adirishi—achcha ji....bhala maine kya hai kisi ka.... ?
Rajnandini—aur nahi to kya.....apko achcha lagta hai aise ladkiyo ko yaha aate jate dekhte huye.... ? ye koi achchi baat thodi hai..
Adirishi—main sabko dekhne thodi hi aata hu.....main to bas tumhe dekhne aata hu...kisi aur se mujhe kya lena dena…
Rajnandini—achcha ji...to janab ko mujhse kuch lena dena hai....par main to apko janti tak nahi to phir ye lene dene wali baat kaha se aa gayi.... ?
Adirishi—koi baat nahi...to ab jaan pahchan kar lete hain...mera naam adirishi hai..aur tumhara.... ?
Rajnandini—main kyu batau apna naam kisi ajnabi ko.... ? vaise sab mujhe rajnandini kahte hain....aur ye adirishi kaisa ajib naam hai....rishi ya phir adii theek hai.....main to rishi hi kahungi
Adirishi—rajnandini....bahut pyara naam hai...main bhi nandini hi kahunga.
Rajnandini—mera naam mat bigado....vaise hi itna badnam kar diya hai tumne mujhe..
Adirishi—maine kab badnam kiya tumhe.... ?
Rajnandini—vahi to....ab aise poora din bhar mujhe ankhe phad phad kar dekhoge to meri badnami nahi hogi to kya hoga.... ?
Adirishi—agar tumhe mera dekhna bura lagta hai to kal se nahi dekhunga..
Rajnandini—maine kab mana kiya ki mat dekho.... ? mera matlab hai ki....aise sab logo ke samne mat ektak dekha karo..
Adirishi—kya karu tumhe dekhte hi ankhe apna rasta hi bhatak jati hain...unhe aur kuch dikhayi hi nahi deta to main kya karu... ? tumhi batao na
Rajnandini (sir jhuka kar)—main ...kya...batau.... ? ab main chalti hu..bahut samay ho gaya....maa aaj bhi daantegi bahut…..ye sab tumhare chakkar me ho raha hai….khud to pagal ho, sath me mujhe bhi pagal bana kar ke rahoge.
Adirishi—mere chakkar me kyo.... ?
Rajnandini (sharma kar)—mujhe nahi pata….pata hai apke aise mujhe din din bhar ghurne se, meri poore gaon me badnami ho rahi hai....meri sabhi saheliya mujhe chidati hain.
Adirishi—kya kahti hain….?
Rajnandini—vo kahti hain ki mujhe tumse……jao main nahi batati, jaise tumhe kuch pata hi na ho….?
Adirishi—batao na vo kya kahti hain….?
Rajnandini (sharma kar)—sab kahti hain ki…mujhe…mujhe tumse….p…py..pyar ho gaya hai.
Adirishi—main bhi tumhe bahut chahta hu…tumhe dekhe bina bina na to raat gujarti hai aur na din…kya tum mujhse shadi karogi…..?
Rajnandini (sir jhuka kar)—apni shadi ka faisla main kaise kar sakti hu….? Uske liye to tumhe mere mata pita se baat karni hogi.
Adirishi—main jarur baat karunga unse.
Aur iss tarah se dono ke prem ki shuruat ho gayi….ab dono prati din ek dusre ki baho me simte pade rahte kafi samay tak….na din ka hosh, na raat ka pata….jungle me ek ped ke niche unhone har roj milne ka apna ashiyana bana liya tha…..rajnandini ke baar baar jor dene par vo uske pita se milne ko raji ho gaya….rajnandini ne uska naam rishi rakh diya…
Agle din vo rajnandini ke bataye samayanusar uske ghar pahuch gaya….uss samay vidhya dhar bhiksha yapan karne ke uparant loute hi the…aur bhojan karne baith hi rahe the..tabhi adirishi pahuch gaya…unhone usko bhi sath me bhojan karaya….uske baad….
Vidhya dhar—kaho kaise aana hua…..?
Adirishi—ji maine suna hai ki aap apni beti ke liye kisi var ki talash kar rahe hain….. main apki putri rajnandini se vivah karna chahta hu.
Vidhya dhar—pahle apne vishay me kuch batao….?
Adirishi—ji mera naam rishi…matlab ki adirishi hai…. shri sukhdev ji mere pita ji hain…main apke bagal ke gaon me rahta hu……maa ne bataya tha ki mera naam karan bhi aapne hi kiya tha.
Vidhya dhar (kuch der soch kar)—achcha to tum rishi priyamedh ke vansh se ho.
Adirishi—ji aapne bilkul sahi kaha.
Vidhya dhar—meri putri rajnandini ko jante ho…..?
Adirishi—ji
Vidhya dhar—kya tum meri beti se prem karte ho.... ?
Adirishi—ji haan, apni jaan se bhi jyada.
Vidhya dhar—yadi tum meri beti se prem karte ho to prem ki kimat chukao....de sakoge apne prem ki kimat mujhe.... ?
Adirishi—ji kahiye...aap jo chahe maang lo...main dene ko taiyar hu...
Vidhya dhar—prem tumne kiya hai..to uski kimat bhi tumhe hi pata honi chahiye... ?
Adirishi (hairan ho kar mann me)—prem ki kimat kya ho sakti hai….?
Vidhya dhar—nahi pata…? to pahle apne prem ki kimat pata kar ke aao…..tab meri beti ka hath mangna........ab jao.
Adirishi pareshan ho kar unke ghar se nikal gaya….raste me jo bhi koi milta to usse prem ki kimat ke baare me puchta lekin koi jawab nahi de pa raha tha….uske pita bhi uss prashna ki khoj me bahar gaye huye the kafi din se warna unse hi puch leta.
Gangu—lagta hai ki aaj kal rajnandini bhabhi ne kuch jyada hi kaan khich diye hain apne yaar ke
Pangu—dekh hamse nahi batayega to kisse batayega…?
Adirishi—are yaar baat ye hai ki…(poori baat bata deta hai)
Chuttad—dekh yaar hame to iski kimat ke baare me kuch pata nahi hai lekin maine suna hai ki aaj kal yaha se thodi hi door pipal wali pahadi ke uss paar ek vidwan mahatma rahte hain…unke sharir me bahut tez hai…vah tumhare prashna ka uttar avashya de denge.
Adirishi—agar aisa hai to main aaj hi unke paas jaunga….rajnandini se mile huye do din kya huye aisa lagta hai jaise barso se na dekha ho usko.
Nangu—are abhi mat jana vaha….sab kahte hain ki uss pahadi jo pipal ke ped hain na, uss par brahma rakshas rahte hain….jo bhi raat ke samay vaha jata hai vo jinda nahi aata phir…vo usko maar kar kha jate hain.
Chuttad—arey sidhe sidhe bol na ki vaha jinn rahte hain….jinn ko hi brahma rakshas kahte hain.
Sab ke chale jane ke baad adirishi bhi ghar lout aaya kintu uska mann nahi lag raha tha kahi bhi…to usne sidhe apne dosto ki batayi ussi pahadi ki taraf chal diya.
Sandhya hone hi wali thi…vah jaldi jaldi chalte huye karib teen ghante me uss pahadi ke paas pahuch gaya…tab tak din to dhal gaya tha lekin abhi andhera poori tarah gahraya nahi tha….uss vishal pipal ke pe ke nazdik pahuchte hi usko apne dosto ki kahi huyi baate yaad aa gayi to usne ek baar uss vishal ped ki oor dekha aur phir sarpat pahadi par chadh gaya bina piche dekhe hi.
Pahadi par chadhte hi use pipal ka ped dekhne laga lekin vaha to charo taraf pipal ke ped lage huye the…usne jaldi jaldi pahadi se niche utar kar idhar udhar dekhne laga tabhi uski nazar ek ghaas phoos ki bani choti si jhopdi par gayi….vo turant udhar hi chal diya aur pahuch bhi gaya jaldi hi.
Jhopdi ke bahar ek ped ke niche ek ati tejaswi mahatma dhyan mudra me baithe huye the….atah vah unke ankhe kholne ki pratiksha karne laga…jaise hi unhone ankhe kholi….
Adirishi—pranam swami ji
Mahatma—tumhara kalyan ho…kaho koun ho tum vats aur iss samay yaha aane ka kya prayojan hai tumhara…?
Adirishi—hey munivar, mera naam adirishi hai….ek prashna ka uttar janne ki abhilasha ne mujhe apke paas aane ko vivash kar diya tha…meri vajah se aap ki sadhna me jo vyavdhan uttapann hua uske liye main kshama chahta hu.
Mahatma (kuch der ankhe band rakhne ke baad)—bolo ! kya prashna hai…?
Adirishi—mera prashna hai ki prem ki kimat kya hai…..?
Mahatma (haste huye)—pagle.. ! ye prashna to tu khud se puch, jo teri kimat hai, vahi tere prem ki kimat hai.
Adirishi—mahatma ji, apki baat meri samajh me nahi aayi...kripaya thoda saral shabdo me samjhaiye.
Mahatma—tu apne sharir se prem karta hai ki nahi.... ?
Adirishi—haan..karta hu.
Mahatma—to apne sharir ki kimat bata.... ?
Adirishi—kaisi baat karte hain munivar... ? iss sharir ke bina mera astitva hi kya hai... ? mere liye yah anmol hai, main isse nahi bech sakta..
Mahatma (haste huye)—yahi tere prashna ka uttar hai…prem bhi amulya hai…prem ki koi kimat nahi hoti… prem ka sauda nahi kiya ja sakta…jaha prem hota hai, vaha kuber ka khajana bhi khali pad jata hai…to phir tu kya cheez hai jo prem ki kimat chukayega….? Jis prem ki kimat hoti hai, vo prem nahi sauda hai.
Adirishi—main samajh gaya mahatma ji…mujhe mere prashna ka uttar mil gaya…mujhe agya de ab, pranam
Mahatma—tumhara kalyan ho
Adirishi (jate jate ruk kar)—agar aap bura na mane to kya main ek baat puch sakta hu….?
Mahatma (mushkura kar)—avashya pucho jo bhi puchna hai…?
Adirishi—ye brahma rakshas ya jinn kya sach me hote hain…? Aur kya vo yaha bhi rahte hain... ?
Mahatma—avashya hote hain...kintu vats, brahma rakshas aur jinn dono alag alag hain ..ek nahi hain dono.
Adirishi—lekin mere dost to kahte the ki dono ek hi hain... ?
Mahatma—nahi putra ye satya nahi hai….brahma rakshas vastav me brahman ki aatma hoti hai jo janam to brahman kul me leti hai lekin bure aur patit karm karne lagti hai….tab lambe jeevan ke baad unhe rakshas yoni me bhatakna padta hai…iski vajah apni vidya ka galat prayog karna hai…brahman kul me kuch uchcha gyani insan ka janam isliye hota hai jisse vo dusro ko apne gyan se prashikshit kar sake, jab vo aisa nahi karte hain tab vo mrityu ke baad brahma rakshas ban jate hain….brahma rakshas banne ke baad unme gyan ka star utna hi rahta hai lekin vo insano ko khane lagte hain…dusre shabdo me unme brahman aur rakshas dono ke gun hote hain, isliye unhe brahma rakshas kaha jata hai….brahma rakshas me bahut shaktiya hoti hain aur bahut kam log hi inn par kabu pa sakte hain ya phir unhe iss yoni se mukti dila sakte hain…
(As per Bhagwat Geeta Chapter 8)
Adirishi—to phir inko kaise niyantrit kiya ja sakta hai….?
Mahatma—inke paas apne brahman swaroop ka gyan aur tap hota hai jiski vajah se inhe niyantrit karna behad kathin hota hai…inhe kewal vahi niyantrit kar sakta hai jo usse adhik gyani hone ke sath sath jisne apni kundali jagrit kar li ho….dusra koi anya inhe niyantrit nahi kar sakta.
Adirishi—ye kaha rahte hain….?
Mahatma—ye kewal pipal ke ped me hi rahte hain….pipal ke alawa kisi dusre ped par ye nahi rah sakte kyon ki vo sab nimna shreni ke vriksh hote hain….jab koi uss pipal ke ped ko kaat deta hai jisme vo rahto ho, tabhi brahma rakshas uske upar kroadhit hota hai….yahi vajah hai ki jab bhi koi naya bhawan nirman ka karya prarambh hota hai to brahma rakshas ki pooja ki jati hai.
Adirishi—mahatma ji kya aap mujhe apna shishya swikar karenge….?
Jab koi jawab nahi aaya to adirishi ne piche mud ke dekha to vaha koi nahi tha…to vo vaha se chupchap apne ghar ke liye lout pada….chalte chalte jaise hi vo pahadi ke upar pipal ke paas pahucha vaise hi…..
Mahatma—ye kewal pipal ke ped me hi rahte hain….pipal ke alawa kisi dusre ped par ye nahi rah sakte kyon ki vo sab nimna shreni ke vriksh hote hain….jab koi uss pipal ke ped ko kaat deta hai jisme vo rahto ho, tabhi brahma rakshas uske upar kroadhit hota hai….yahi vajah hai ki jab bhi koi naya bhawan nirman ka karya prarambh hota hai to brahma rakshas ki pooja ki jati hai.
Adirishi—mahatma ji kya aap mujhe apna shishya swikar karenge….?
Jab koi jawab nahi aaya to adirishi ne piche mud ke dekha to vaha koi nahi tha…to vo vaha se chupchap apne ghar ke liye lout pada….chalte chalte jaise hi vo pahadi ke upar pipal ke paas pahucha vaise hi…..
Ab aage……
Mahatma ji se milne ke pashchat pahadi se hote huye jaise hi main pipal ke ped ke nazdeek pahucha to anayas hi meri nazar uss ped ki oor chali gayi…tabhi mujhe vaha koi khada nazar aaya.
Main dhire dhire thoda aage gaya to mera dhyan uske pairo ki taraf gaya jo ki jamin se upar uthe huye the aur uska chehra bhi bada vichitra tarah ka lag raha tha…halanki vo andhera hone ke karan saf saf nahi nazar aa raha tha… main samajh gaya ki shayad yahi brahma rakshas hoga to maine vahi se pipal ke ped ko pranam kiya aur sarpat apne ghar ki oor bhag chala.
Ghar pahuchte hi maine rahat ki saans li….mere mann me ab ek khushi thi ki rajnandini jarur ab mujhe mil jayegi kyon ki mujhe uss prashna ka uttar mil chuka tha jo uske pita ne mujhse pucha tha….main bhojan banane baitha lekin mere dil me rajnandini se milne ki chahat badhti hi ja rahi thi….ek ek pal jaise mere liye ek varsh ke saman vyatit ho raha tha.
Bhojan banana band kar ke main bhukhe pet hi let gaya aur subah hone ki pratiksha karne laga…kintu na jane kyo aaj subah ho hi nahi rahi thi….mujhse jab aur intazar karna mushkil ho gaya to main aadhi raat me hi rajnandini ke ghar ki taraf chal pada.
Uske ghar tak pahuchne me mujhe ek ghanta lag gaya….kyon ki raste me nadi padti thi….maine andhere me hi kisi tarah girte padte nadi ko tair kar uss paar pahucha….charo taraf sunsan andhera pasra hua tha….kutto ke bhokne ke atirikt aur kisi ki awaz sunayi nahi de rahi thi.
Rajnandini ke ghar pahuch kar main darwaje ke paas ja kar dekhne laga ki shayad koi jaag raha ho ya kuch andar se ujala mahsoos ho magar aisa kuch bhi nahi hua…sab ke sab ghode bech kar so rahe the.
Maine raat me kisi ko jagana uchit nahi samjha …isliye unke darwaje par hi baith kar subah hone ka intazar karne laga….subah lagbhag char baje ke aas paas mera intazar tab khatam ho gaya jab pandit ji darwaja khol kar hath me lota liye bahar nikle nitya kriya ke liye.
Andhera abhi bhi tha….isliye jaise hi vo bahar aaye kisi ko darwaje par baithe dekh kar darr gaye aur jhat se andar ghus kar darwaja band kar liya unhone.
Main darwaja khatkhatata raha lekin unhone ya kisi ne bhi darwaja nahi khola….main vapis vahi niche baith kar apni kismat ko kosne laga.
Akhir kar mera intaar khatam hua aur din ka ujala phailte hi ghar ke andar se chaand nikal aaya….to jaise mere bechain ruh me jaan aa gayi….rukti huyi saanse phir se vapis lout aayi….kyon ki ab ki baar darwaja uske buddhe baap ne nahi balki rajnandini ne khola tha.
Mujhe dekhte hi pahle to vo chounk kar hairan rah gayi lekin phir jaldi hi meri baho me simat gayi…uske baho me aate hi meri raat bhar ki thakaan aur taklif sab jaise ek kshan me hi gayab se ho gaye.
Rajnandini (shikayat karte huye)—itne din mujhse milne kyo nahi aaye….? Main uss ped ke niche baith kar kitna intazar karti thi poora din bhar…?
Adirishi—kaise aata, tumhare pita ne milne se mana jo kiya hua tha, jab tak unke prashna ka uttar na pata kar lu.
Rajnandini—to ab mil gaya uttar…?
Adirishi—hmmmm
Rajnandini—yaha itni subah subah aa gaye…kyo..?
Adirishi—subah nahi nandini…main to raat se hi yahi par hu.
Rajnandini (shocked)—kyaaaa...raat se... ? iska matlab vo tum the jab pita ji bahar nikle the…?
Adirishi—hmmm
Rajnandini—pata hai…pita ji itne darr gaye the ki unka sab kuch dhoti me hi ho gaya….daraya kyo unko…?
Adirishi—maine kaha daraya…vo khud hi darr ke mare andar ghus gaye the to main kya karta.
Tabhi andar se kisi ke aane ki aahat pa kar hum dono ek dusre se alag ho gaye….pandit ji bahar darwaje ki choukhat tak aa kar pahle apni gardan nikalke idhar jhanka ki koi hai to nahi…phir unki nazar mere upar gayi.
Vidhya dhar—tum kab aaye…?
Rajnandini—pita ji, ye raat se hi aaye huye hain…hihihihi
Vidhya dhar (chounk kar)—kyaaaa….ye tha raat me…? Tumne kahi kuch bola to nahi….?
Adirishi—nahi…nahii..apki beti ne apki dhoti kharab hone ke baare me kuch nahi bataya…aur maine bhi kuch nahi suna.
Vidhya dhar (apna sir pakad ke)—iss ladki ke pet me koi baat hazam nahi hoti…..achcha tum baitho main naha kar aata hu..phir baat karenge.
Adirishi—ji achcha.
Vidhya dhar naha kar aane ke pashchat pooja karne me lag gaye aur main chori chori rajnandini ko dekhne ki koshish me laga raha tab tak…hum dono ki ankh micholi tab tak chalti rahi jab tak ki uske pita ki pooja khatam nahi ho gayi….maa to rasoyi ghar me thi.
Vidhya dhar—to tum prem ki kimat chukane ke liye taiyar ho….? To chukao phir kimat apne prem ki..
Adirishi—pandit ji main prem ki kimat chukane ke apne ghamand ke liye aap se kshama maangta hu…hey brahman prem to amulya hai…uski kimat nahi chukayi ja sakti hai…kintu apki beti ke prem me main swyam ko chukane ke liye taiyar hu.
Vidhya dhar—mujhe khushi hai ki tumhe prem ki kimat ka andaza ho gaya….main sirf ye dekhna chahta tha ki tum me rishi priyamedh ke koi gun hain ya nahi…tum meri beti se prem karte bhi ho ya sirf umra ka akarshan matra hai main tumse ati prashann hu….jaldi hi main tumhare pita ji se aa kar milunga tum dono ki shadi ke liye.
Adirishi—apka bahut bahut dhanyawad pandit ji.
Main khushi khushi rajnandini ke ghar se lout aaya….rajnandini bhi shadi ki baat pakki ho jane se bahut khush thi vo chupke chupke hamari sari baate sun rahi thi.
Ghar aa kar main naha dho kar so gaya…shaam ko need khuli to mujhe kal wale mahatma ka khyal aaya aur mene mann me unse kuch aur bhi sikhne ki ichcha paida hone lagi to main unse milne ke liye nikal gaya.
Abhi din doobne me kuch waqt shesh tha…maine vaha pahuch kar dekha ki vo mahatma ussi jagah par dhyan mudra me baithe huye hain…to main bhi unhe pranam kar ke unke dhyan se uthne ki pratiksha karne laga.
Dhyan me unhe jaise hi ye prattit hua ki koi aaya hai to unhone apni ankhe khol li aur apne samne mujhe dekh kar rahasmay dhang se mushkura uthe.
Mahatma (mushkurate huye)—kya baat hai…tum aaj phir aa gaye…? Tumhare prashna ka uttar to kal mil gaya tha na…?
Adirishi—ji mahatma ji…mere prashna ka uttar to mil gaya tha…kintu aaj mere dimag me uth rahe ek prashna ne mujhe apke paas aane ke liye vivash kar diya.
Mahatma—aisa koun sa prashna aa gaya jisne tumhe iss samay yaha aane ko vivash kar diya…?
Adirishi—kal jab main aap se milne ke baad ja raha tha to mujhe pahadi ke upar pipal ke ped ke paas koi ajib sa prani dikha tha….main ye to nahijanta ki vo brahma rakshas tha ya phir koi aur…? Kintu uske pair jamin se upar uthe huye the….tabhi se mere mann me ek prashna umad raha hai baar baar.
Mahatma—koun sa prashna….?
Adirishi—bhoot, pret, pishach ..aadi ye sab to hame dikhayi dete hain kabhi na kabhi kintu devta kyo dikhayi nahi dete hain….?
Mahatma—bhoot, pret, pishach aadi inn sabki atrapt yoni hoti hai…aur samanyataya inka sharir do tatvo se bana hua hota hai aur vo tatva hain vayu aur agni…..isliye vah hame dikhayi nahi dete hain….par jab koi pret pishach apni atript ichcha ko poori karne ke liye bahut jyada utsuk hota hai to tab vo lamba anusandhan kar ke apne sharir me akash tatva ko kuch samay ke liye samavist kar leta hai…jisse vo manav ko dikhne lagta hai..par tabhi tak ke liye jab tak ki akash tatva uske sharir me hai..lekin iss sthiti me koi uske sharir ko chhu nahi sakta, kyon ki vo vayu swaroop hi hota hai aur usko chhune wale ka hath uske sharir ke aar paar nikal jata hai.
Mahatma—kuch behad atript paraloukik jeev chhune ka bhi ehsaas pana chahte hain isliye vo bahut prayas kar ke apne andar akash tatva ke sath jal tatva ka bhi samavesh kar lete hain…jisse kuch samay ke liye vo sparsh ka bhi anubhav pa sakte hain par iss sthiti me agar koi admi uss pret, pishach ko chhu le to aisa lagega jaise usne burf ko chhu liya matlab itna thanda hota hai uska sharir.
Mahatma—Ye pret, pishach yoni wale koi bhi chahe kuch bhi kar le, vah paanchve tatva yani ki prithvi tatva ka apne sharir me samavesh nahi kar sakte…kyon ki inn paanch tatva se hi hum manav ka sharir bana hua hai….aur kisi bhi paraloukik jeev ko uss yoni se vapis manav yoni me aane ke liye use pahle sabhi papo ka prayaschit karna padta hai….tab agar uske karm iss layak rahe ki manav jaisi durlabh yoni mil sake to hi manav yoni milti hai anyatha nimna yoni jaise kide, makode, machchar, jeev-jantu, ped, poudhe aadi ki yoni me bheja ja sakta hai….prithvi tatva ki kami ki vajah se hi har paraloukik jeev ka sharir kabhi bhi prithvi ko sparsh kar ke nahi chalta hai balki jamin se kuch upar utha hua hota hai.
Mahatma—Uchch yoniya jaise dev yoni ka sharir chhah (six) tatvo se bana hua hota hai…jisme se paanch tatva dharti, akash, jal, vayu, agni ke alawa akshar tatva bhi hota hai….ye akshar tatva vo hota hai jo in devtao ke divya shariro ka nash nahi hone deta hai aur inhe hamesha yuva, mahabali aur ajar banaye rakhta hai…isliye hi inn dev purusho ke sharir ka tez samanya manav bardast nahi kar pate hain…agar inn dev purusho ko manav apni sthul ankho se dekh le to dev purusho ke divya tez se manav andha ho jayega aur uski twacha bhi jal jayegi…
Mahatma—agar ye dev apne akshar tatva ko apne sharir se kuch der ke liye bahar kar de to har manav inhe asani se dekh sakta hai par iss douran agar uss devta ke panch tatvo ke sharir ki kisi karan se mout ho gayi to vo dev buri tarah se phans sakta hai…kyon ki use jo naya sharir milega usme use sixth tatva ko phir se samavesh karne ka tarika janna behad mushkil hoga jisse vo dev purush anant kaal ke liye bhatkav ke chakra me phans sakta hai bina dev sharir vapis paye….isliye dev purush apne tez ko kam kar ke sadharan manav ke samne aane ke bajaye kewal unhi tapaswi santo ko darshan dete hain jo unka roop bardast karne ki kshamta rakhte ho.
Mahatma—hum manav teen aayami (lambayi, choudayi, unchayi) ke sansar me rahte hain…isliye 3 aayam se jyada aayam ke loko ko uchch lok kahte hain aur 3 aayam se niche aayam ke loko ko nimna lok kahte hain…devta 4 se 10 aayam ke madhya aate hain jabki 11th aayam me hamare brahmand ke nirmata brahma ji rahte hain…aur 11va aayam hamare iss brahmand ka akhiri aayam hota hai.
Par inn sabhi 11 aayam aur inn sabhi aayam me rahne wale sabhi prani chahe vo koi bhi devta jaise surya, chandra, indra, shani ya phir jo bhi ho, manav, danav, sabhi prani ki mrityu nishchit hai….mout se na to koi devta bach pata hai aur na hi khud brahma ji…na to manav, na danav aur na hi koi anya jeev.
Kewal bhagwan shiv aur bhagwan vishnu ke bhakt hi bach pate hain..kyon ki shiv ji ke bhakt, shiv lok ko aur vishnu ji ke bhakt, baikunth lok ko prapt hote hain…aur uska kabhi bhi nash nahi hota hai kyon ki dono anant aayam se bane huye hain..isliye hi inn dono loko ko akshay lok arthat kabhi na nasht hone wala lok kaha jata hai.