Rohan008
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brilliant update bhao mazza hi aagyaCHAMATKARFLASHBACK CONTINUES.....
UPDATE- 104
Mahatma—hum manav teen aayami (lambayi, choudayi, unchayi) ke sansar me rahte hain…isliye 3 aayam se jyada aayam ke loko ko uchch lok kahte hain aur 3 aayam se niche aayam ke loko ko nimna lok kahte hain…devta 4 se 10 aayam ke madhya aate hain jabki 11th aayam me hamare brahmand ke nirmata brahma ji rahte hain…aur 11va aayam hamare iss brahmand ka akhiri aayam hota hai.
Par inn sabhi 11 aayam aur inn sabhi aayam me rahne wale sabhi prani chahe vo koi bhi devta jaise surya, chandra, indra, shani ya phir jo bhi ho, manav, danav, sabhi prani ki mrityu nishchit hai….mout se na to koi devta bach pata hai aur na hi khud brahma ji…na to manav, na danav aur na hi koi anya jeev.
Kewal bhagwan shiv aur bhagwan vishnu ke bhakt hi bach pate hain..kyon ki shiv ji ke bhakt, shiv lok ko aur vishnu ji ke bhakt, baikunth lok ko prapt hote hain…aur uska kabhi bhi nash nahi hota hai kyon ki dono anant aayam se bane huye hain..isliye hi inn dono loko ko akshay lok arthat kabhi na nasht hone wala lok kaha jata hai.
Ab aage……
Adirishi—kintu maine to suna hai ki devta to amar hain…unhone samundra manthan ke baad jo amrit nikla tha, usko pine ke baad vo amar ho gaye the, phir unki mrityu kaise ho sakti hai…..?
Mahatma—amar hone ka tatparya yaha ye hai ki jo kabhi na marr sake…kintu iska arth sharir ke amar hone se nahi hai…bas ye samajh lo ki ye sabhi devta chahe vo Indra ho, Vayu, agni, surya, chandra, shani etc. jitne bhi hain…. Ye naam unhe tab mile the jab srasti ki shuruat huyi thi….baad me inn namo ko hi pad bana diya gaya…arthat unke sharir to nasht ho gaye lekin unke naam aaj bhi amar hain….jaise hi unke jeevan ka samay poora ho jata hai…to koi dusra sharir indra, agni, vayu surya ya phir shani ki jagah le leta hai…ye sabhi pad ke naam hain kisi sharir ke nahi.. ek baat samajh lo ki jo bhi janma hai uski mrityu bhi nishchit hai….chahe ho srasti ka koi bhi prani ho…devta bhi iss kaal chakra ke bandhan se mukt nahi hain…kya devtao ke mata pita nahi hain…? Vo bhi to kisi na kisi se janme hain..? aur har janam lene wale ki mout bhi honi pakki hai…..kintu bhagwan shiv aur shri vishnu ji kewal aise hain jo ajanma aur avinashi hain….in dono ko chhod kar shesh sabhi ki mrityu hoti hai…mout se bhi bhala koi bacha hai aaj tak…na koi devta, na manav, na danav, aur na hi srasti me janma anya koi bhi prani.
Samast sansari jeevo ka astitva Narki, Devta, Tiryak (pashu, pakshi, keede) aur manusya, inn bhedo me paya jata hai….inhe hi char gatiya kahte hain….arthat sansari jeevo ka avagaman hamesha inn char sthano me hota rahta hai.
Har ek gati ke jeevo ki apni alag alag aayu hoti hai….jiski jitni aayu hoti hai vah utne hi kaal tak uss gati me rahta hai. Tiryak aur manusya, karan vash apni nirdharit aayu se pahle bhi marr jate hain jise akaal maran kahte hain.
Nark aur devtao me akaal maran nahi hota….marne ke baad vah jeev apni achchi buri karni ke phal se ya to ussi gati me jisme ki vah mara hai, phir se janam leta hai ya anyany gatiyo me janam leta hai….kintu nark aur dev gati ke devta marne ke baad lout kar punah ussi yoni me janam nahi lete hain, yadhyapi anya gatiyo me jane ke baad jeev nark aur dev gati ko prapt ho sakte hain.
Brahmandiya niymo ke anusar dev aur nark, dono hi gati ke jeev, prayah tiryak aur manav yoni me janam lete hain.. devta aur nark vasiyo ki samanyatah aayu 10000 varsh (kintu yah gadna yaha ke samay ke sapeksh hai) hoti hai.
Kisi bhi gati se mare huye jeev ko anya lok me janam lene me palak jhapakne matra ke samay se bhi kam samay lagta hai….mrityu ke baad sharir me se nikal kar koi jeev jab lokantar me jata hai, tab uska aakar pahle ke aakar ki tarah rahta hai….jab vah janmantar ya anya lok me ja kar dusra naya sharir grahan karta hai tab uska aakaar naye sharir ki tarah ho jata hai.
Jab devta aur nark ke vasiyo ki vartman aayu ke samapt hone me 6 (six) maah ka samay shesh rah jata hai, tab unke agle janam ki aayu ka nirman hota hai..arthat unke agle janam ki aayu (karm) ka bandhan hota hai aur uss aayu-karm ke phal se jitni aayu usne baandhi hai, utne samay tak usse agle janam (yoni) me rahna padta hai.
Issi tarah manusya aur tiryako ke apni vartman janam ki aayu ke teen bhago me (bachpan, jawani, budhapa) se do bhago ke vyatit ho jane par teesre bhag me unke agle janam ki aayu ka nirdharan hota hai.
Lekin inhe yah pata nahi lagta hai ki inki aayu kitni hai aur agle janam ki aayu bandh ke nirdharit hone ka samay koun sa hai..? aayu banne ke samay uttam parinam (achche karm) hone se agle janam me achchi gati milti hai. Vah apne achche karm se dev lok me janam le kar kisi bhi devta ka sthan pad pa sakta hai…isiliye hi manusyo ko hamesha hi apna aachar vichar shrestha rakhna chahiye….pata nahi agle janam ki aayu banne ka samay aa jaye.
Upar varnit char prakar ki gatiyo me se manusya aur tiryako (pashu, pakshi, keede, makode) ki gati ko prapt huye jeev issi prakar se janam janmantar tak ghumte rahte hain, jab tak ki unme gyan ka abhyuday na ho.
(Rigved, Shiv Puran, Vishnu Puran, Durga Puran, Bhagwat Geeta, Narsingh Puran, Garud Puran, Jain Shastra, Bouddh Shastra mein Likhit varnan ke aadhar par)Adirishi—mahatma ji aap koun hain….?
Mahatma—Jaat na pucho sadhu ki, Puch lijiye gyan
Mol karo Talwar ka, Padi rahan do myan.
Putra sadhu se kabhi unki pahchan nahi puchni chahiye….haa, lage to unse gyan arjit karne ki koshish karna chahiye….theek vaise hi talwar ki kimat karo uske myan ki nahi kyon ki bina talwar ke myan ki koi kimat nahi hoti…
Adirishi—mujhe kshama kare mahatma ji.
Mahatma—vats, yaha maine myan iss sharir ko aur talwar, uss sharir ke andar rahne wali jeevatma ko kaha hai… apne sharir ki sundarta ka ghamand kabhi mat karna kyon ki agar uss sharir se vo jeevatma nikal gayi to sharir ki iss sundarta ka koi mahatva nahi rah jayega.
Adirishi—mahatma ji aap to bahut gyani hain….mujhe apna shisya swikar kar ke mujhe anugrahit kare.
Mahatma—iska matlab ki tum mujhe apna guru banana chahte ho….?
Adirishi—ji mahatma.
Mahatma—to phir mera shisya banne ke liye tumhe apni yogyata siddh karni hogi.
Adirishi—aap adesh kijiye, mujhe iske liye kya karna hoga….?
Mahatma—agle ek maah ke andar tumhe mujhko koi anmol bhent deni hogi…to hi main tumhe apna shisya banaunga warna nahi.
Adirishi—theek hai mahatma ji….main poori koshish karunga…kintu kis tarah ki anmol bhent chahte hain aap….?
Mahatma—mujhe aisi anmol bhent chahiye jo kisi ke paas na ho….
Main abhi aur bhi kuch puchta ki usse pahle hi vo gayab ho gaye…to maine bhi unhe mann hi mann pranam kar ke apne ghar ki taraf chal diya.
Raste me vahi pipal ka ped pada jaha aaj bhi koi khada tha…mujhe pata nahi kya sujhi ki mere kadam apne aap hi ussi disha me chal pade….aaj mere mann me kafi shanti thi….vaha pahuch kar maine pipal ko pranam kiya aur phir uss khade shakhs ko dekhne laga…andhera hone ki vajah se spast to dikhayi nahi de raha tha phir bhi chaand ki halki roshni me itna jarur samajh me aaya ki uske pair jamin se kuch inch upar uthe huye hain.
Dekhne se hi vo kafi darawna dikh raha tha....main ektak usko dekhta raha...na jane kyo aaj mujhe usko dekh kar kisi bhi prakar ka koi bhay mahsoos nahi ho raha tha.
Adirishi—kya aap hi brahma rakshas ho….?
Vo—haaaa,..main hi brahma rakshas hu….lekin tum yaha iss samay kya kar rahe ho…? Bhag jao yaha se…aur phir kabhi iss samay idhar mat aana….isse hamari shanti me badha paida hoti hai.
Adirishi—main to pahadi ke dusri taraf rahne wale mahatma ji se milne aata hu…main apko koi pareshan karne nahi aata….maine to suna hai ki brahma rakshas bahut khatarnak hote hain, aur vo logo ko maar ke kha jate hain kintu aap to bahut achche hain.
Vo—tumne sahi suna hai…par sab ek jaise nahi hote….jaise tum logo ke swabhav me bhinnata hoti hai vaise hi hamare swabhav bhi alag alag hote hain…tum abhi tak jivit isliye khade ho kyon ki tumne hamare ghar iss pipal ko pranam kiya hai….vaise tum bhi bahut achche ho
Adirishi—shukriya…log bevajah hi aap se darte hain…
Vo—apni mout se koun nahi darta, yaha tak ki devta bhi mout se darte hain....main sirf unn logo ko hi maarta hu jo ya to mera ye ghar pipal ko kaat dete hain ya phir iss ped ke aas paas gandagi phailate hain..jaise ki mal mutra visarjit karna....lekin main tumse khush hu...isliye tumhe kuch dena chahta hu, ye tumhe bhavishya me bahut kaam ayegi.
Adirishi—main kuch samjha nahi..... ?
Vo—abhi samjhata hu..
Usne apni ankhe band ki aur hath aage kiye ki uske hatho me ek anguthi aa gayi...jo ki bahut khubsurat hone ke sath hi sath chamakdar bhi thi.
Vo—ye lo...iss anguthi ko pahan lo….isko pahanne ke baad tum jab bhi chahoge adrishya ho sakte ho, aur apni marzi se phir se drishya avastha me aa sakte ho....ek aur baat adrishya hone ke baad tum apni anchahi jagah par kuch hi samay me pahuch bhi sakte ho.
Adirishi —apka bahut bahut dhanyawad....kya isko pahan ke koi bhi gayab ho sakta hai... ?
Vo—nahi...koi bhi nahi...maine ye anguthi tumhe di hai isliye iski shakti ka prayog kewal tumhi kar sakte ho kintu agar tum ye anguthi kisi ko apni marzi se dete ho to vah bhi iska upyog kar sakta hai...jabardasti ya chura ke pahanne walo par iski shaktiya kaam nahi karegi....ab tum jao yaha se.
Uske baad maine uss anguthi ko pahan liya aur apni ankhe band kar ke adrishya hone ke bare me sochne laga... adrishya hote hi maine ghar ka dhyan kiya…kuch der baad maine jaise hi ankhe kholi to ye dekh kar hairan ho gaya ki main apne ghar par tha.
Adirishi (mann me)—ye to mere bahut kaam ki hai...ab main rajnandini se jab chahe mil sakta hu.
Maine adrishya ho kar rajnandini ke paas jane ka dhyan kiya aur agle hi pal main rajnandini ke paas khada tha jo ki iss samay gahri need me sukun ki need so rahi thi….main uske paas baith kar uske chaand jaise hasin mukhde ko dekhne laga….jab mujhse raha nahi gaya to maine dhire se uske hotho par apne hoth rakh diye aur unka madhur ras chusne laga.
Rajnandini thoda sa kasmasayi to main fauran vaha se gayab ho ke apne ghar aa gaya…jab ki udhar rajnandini kasmasa kar uth baithi aur apne hotho ko check karne lagi jo ki geele the.
Rajnandini (mann me)—yaha to koi bhi nahi hai….phir mujhe aisa kyo laga ki jaise rishi yahi hai aur vahi mere hotho ko chus raha hai…? Hoth bhi geele hain…shayad maine sapna dekha hoga…lagta hai ki main sach much rishi ke pyar me pagal ho jaungi…pahle jagte huye hi dikhayi deta tha, ab to usne mujhe sona bhi mushkil kar diya.
Agle din dost mandli ke aane se meri need khul gayi….main bhi fresh ho kar unke sath baith gaya…sab apni apni bato me magan ho gaye.
Chuttad—rishi, kal tu gaya tha kya kahi..hum jab sandhya samay yaha aaye to tu mila nahi tha…?
Adirishi—haaa, kal main uss pahadi wale baba se milne gaya tha…(phir maine unko sari baat bata di)
Nangu—kyaaaaa…usne tumhe jadui anguthi di….?
Pangu—dikhana jara ye kaise kaam karti hai…?
Adirishi—aise..
Maine unke samne adrishya ho kar dikhaya to sabhi khush ho gaye….sabne bari bari se pahan ke adrishya ho kar uska jayza liya.
Chuttad—wah..! ye to bade hi kaam ki cheez hai….main iski madad se adrishya ho kar kisi ke bhi ghar me ghus kar unko sambhog karte huye dekh sakta hu.
Gangu—chup kar sala ghatiya admi kahi ka…isko jab dekho gandi soch hi aati hai dimag me
Pangu—abe isse achcha hai ki khud hi shadi kar le…
Chuttad—kya karu yaar... ! mera baap meri shadi karna hi nahi chahta lagta hai...main to kab se taiyar hu.
Nangu—to ja ke muth maar
Chuttad—vahi to maar maar ke itna dubla patla ho gaya hu….vaise ek idea hai mere paas
Pangu—kyaaa….?
Chuttad—tum log shadi kar lo phir mujhe bahar kisi ko sambhog karte dekhne ki jarurat nahi padegi….
Nangu—sale teri to...
Gangu—dekha maine kaha tha na ki ye bahut ghatiya soch ka admi hai….sala chuttad ka chuttad hi rahega.
Kuch der aise hi hasi majak chalta raha uske baad main rajnandini se milne chala gaya ussi ped ke paas jaha vo badi se besabri se mera intazar kar rahi thi.
Rajnandini—main kab se tumhara intazar kar rahi hu, tumhe to meri koi fikar hi nahi hai….?
Adirishi (kaan pakad ke)—vo khana banane me samay lag gaya
Rajnandini—to jaldi se shadi kar lo…ab to pita ji ne bhi haa kar di hai.
Adirishi—tumhare pita ji ne to haa kar di kintu mere pita ji bhi to aa jaye…unka ashirwad bhi to chahiye.
Rajnandini—pata hai rishi…kal raat na tum mere sapne me aaye the….lekin mujhe na jane kyo aisa lag raha tha ki tum mere paas hi the aur mere hotho ko chum rahe the.
Adirishi (baho me le kar)—aise chum raha tha kya…? Ummmmmmmmm
Rajnandini—aise nahi..mere hotho ko jor jor se chus rahe the..
Adirishi (hotho ko chuste huye)—aise kya……?
Rajnandini—hmmm…bilkul aise hi
Adirishi—vaise raat me main tumhare yaha sach me tha…
Rajnandini—kyaaa…? Lekin main to andar so rahi thi….agar tum ne pahle bataya hota to main tumhara intazar karti bahar…
Adirishi—main to tumhare paas hi tha..
Rajnandini—mere paas….lekin kaise….? Darwaja to band tha andar se, phir.... ?
Adirishi—chalo apni ankhe band karo, main tumhe ek jadu dikhata hu….
Rajnandini—theek hai…ab dikhao jadu, lekin kahi chumna vumna nahi..haaa
Adirishi (adrishya ho kar)—ab apni ankhe khol lo aur dekho jadu….
Rajnandini—rishi tum kaha ho…?
Adirishi—main to yahi hu ..tumhare samne...
Rajnandini (shocked)—mere samne... ? to mujhe dikhayi kyo nahi de rahe ho... ? dekho mujhe aisa majak bilkul pasand nahi hai…
Adirishi (godi me utha kar)—ab hua yakin ki main tumhare hi paas me hu...dikh gaya jadu
Rajnandini (shocked)—rishiii.....ye sab kya haii.. ? mujhe koi jadu nahi dekhna, tum samne aao
Adirishi (visible ho kar)—ye lo aa gaya….kaisa laga jadu….?
Rajnandini (nam ankho se)—aisa majak dubara mat karna rishi….tum thodi der ke liye door kya huye, meri to jaise jaan hi nikal gay thi….main tumhare bina jivit nahi rah sakti rishi, nahi rah sakti
Adirishi (chehra upar utha kar)—ye..pagal ye kya…? Tu to rone lagi, achcha yaar mujhe kshama kar de…ab aisi galti phir nahi hogi…pakka wala vada.
Rajnandini—chalo iss baar maaf kiya….vaise kya tha ye…?
Adirishi—kal main …..(poori baat savistar batate huye)..aur mujhe ye anguthi mil gayi.
Rajnandini—ye to bade kaam ki hai…iska matlab kal raat me tumne hi mere hotho ka chuban liya tha na..
Adirishi—hmmmm
Rajnandini—tum mujhe utha nahi sakte the…?
Adirishi—ek khubsurat pari ki need kharab karna mujhe achcha nahi laga isliye nahi uthaya.
Rajnandini—to tumne unn mahatma se apne uss prashna ka jawab kyo nahi puch liya jo rishi kakshivan ne pucha tha….?
Adirishi—jis paheli ka uttar talash karte huye mere vansh ki 8 pidhiya swarg sidhar gayi kintu uska uttar dhoondne me asmarth rahi….agar vo sab bhi chahte to kisi na kisi se puch sakte the, lekin kisi ne aisa nahi kiya…? Iska matlab vo khud hi iss paheli ka uttar dhoondna chahte the…to phir main kaise kisi se puch sakta hu…? Iss paheli ka uttar mujhe swayam hi pata karna hoga, apne anubhav aur gyan se.
Aise hi waqt gujarne laga aur adirishi aur rajnandini ka prem sab ke liye mishal banta gaya…dono ek dusre ke bina ek pahar bhi nahi rah pate the…vo ped unn dono ke prem milan ki yaadgar ban chuka tha.
Tabhi unn dino tabhka koyilee me bhisan badh ka prakop ho gaya…kayi gaon iss badh ki chapet me aa gaye..kayi logo ki jaan gayi…adirishi uss mahatma ki baat ko bhul kar sab ki madad karne me lag gaya…kya raat kya din vo kayi kayi din tak bhukha rah kar bhi logo ko bachane ke kaam me juta raha…rajnandini aur uske dosto ne bhi uska isme sath diya….unhi dino nangu ki maa ka bhi dehant ho gaya.
Uss mahatma dwara apna shisya banne ke liye adirishi ko di gayi ek maah ki avadhi baadh pidit logo ki madad karne me hi samapt ho gayi.
(3058 words)
yr anguthi to mast cheez h
ye baad waala scene phle bhi aaya tha jab is planet ki story ko initiate kiya tha aapne
matlb abhi hi moka gawaya h rishi ne is baad ki wjh se guru k chela bnne ka
dekhte h
waise bhi jo hota h ache k liye hota h
agle update ka intzaar rhega bhai
keep rocking
