Incest Kasoor

Ayush2017 · Oct 22, 2020

Index

Update 1	Update 2	Update 3	Update 4	Update 5	Update 6	Update 7	Update 8	Update 9	Update 10
Update 11	Update 12	Update 13	update 14	update 15	update 16	update 17	update 18	update 19	update 20
Update 21	Update 22	Update 23	Update 24	Update 25	Update 26	Update 27	Update 28	Update 29	Update 30
Update 31	update 32	update 33	update 34	Update 35	update 36	update 37	update 38	update 39	update 40
Update 41	Update 42	Update 43	Update 44	Update 45	Update 46	Update 47	Update 48	Update 49	Update 50
Update 51	update 52	update 53	update 54	update 55	update 56	update 57	update 58	update 59	update 60
Update 61	Update 62	Update 63	Update 64	Update 65	Update 66	Update 67	Update 68	Update 69	Update 70
Update 71	Update 72	Update 73	Update 74	Update 75	Update 76	Update 77	Update 78	Update 79	Update 80
Update 81	Update 82	Update 83	Update 84	Update 85	Update 86	Update 87	Update 88	Update 89	Update 90
Update 91	Update 92	Update 93	Update 94	Update 95	Update 96	Update 97	Update 98	Update 99	Update 100

Index 2

Ayush2017 · Nov 24, 2019

✍
*किसी ने पूछा .*
*दिल की खूबी क्या है???*

*हमने कहा....*

*हजारो ख्वाहिशों के नीचे*
*दबकर भी धड़कता है....*

Good Morning

John Cena · Nov 24, 2019

Next update?

Vickey1211 · Nov 24, 2019

Waiting

Ayush2017 · Nov 24, 2019

Update 66

Ab tak

Uske baad sabhi apne apne kaam mein lag gaye. Suman aunty aur meenakshi heena aur nisha le sath company chale gaye wahi main paidal hua college nikal gya. College pahuch kar 2 baje tak apni class li uske baad main Farmhouse ke liye nikal gya.

Ab aage

Aaj bhi kal ki tarah rajni mera intezar gate pr hi kar rahi thi. Mujhe dekhte hi rajni ke chahre pr ek bahut hi muskan aa gayi. Rajni mere pas aa kar mujhe gale galti hain phir aalag ho kar kahti hai.

Rajni_ kaise ho nakul.
Nakul _ mast aap batayiye.
Rajni_ thik hu. To kal ka din kaisa raha training ka.
Nakul_ bahut hi badiya.
Rajni_ to andar chale aaj koi tumhara badi shidat se kar raha hai.
Nakul _ kaun
Rajni_ ye to tumhein andar ja kar rahi pata chalega.
Nakul_ chaliye chalte hai. Main bhi to dekhu wo kaun hai jo mera is tarah intezar kar raha hai.

Phir hum dono andar chale jate hai. Jab hum dono andar pahuchte hai to dekhta hu ki ek naya chahra maujud hota hai jise main nahi janta tha.

Rajni_ nakul aaj ki training tumhein kavita rai aur chandani sharma degi.
Nakul _ hmm maine ek taraf ishara karte hue rajni thakur se kaha ye mujhe kya shikha ne wali hai.
Rajni _ kya tumhein ne inhein bilkul nahi pahchna.
Nakul _ ji nahi kaun hai ye.
Rajni _ ye tumhari bua Reena thakur hai.
Nakul _ dekhiye rajni ji maine pahle hi kaha hai mera koi nahi hai aur aap mujhe sahi lagi is liye maine aapko maa maan liya. Samjhi.
Rajni_ are naraj kyu hote ho. Mujhe pata hai tum nakul nahi ho. Main to ye kah rahi thi ki ye Nakul ki bua Reena thakur hai.
Nakul_ to aisa kahiye na, hello Reena ji.
Reena thakur_ hi nakul. Kaise ho.
Nakul _ thik hu. Aap sunaiye.
Reena thakur_ main bhi thik hu.
Nakul _ ek baat kahu aap bura to nahi manegi.
Reena thakur_ nahi
Nakul_ aap hot and sexy lag rahi hai.
Reena thakur_ ye kya batamiiji hai.
Nakul_ dekhiye reena ji main aapko sundar bhi kah sakta tha pr apki sundarta ki tauhin hoti is liye maine aisa kaha. Agar aapko achha nahi laga to. Mujhe maaf kijiyega.
Reena thakur_ it's ok
Nakul_ to aap mein se pahle mujhe kaun training dega,
Chandani sharma _ main dungi aaj ki pahli training.
Nakul _ ok to chale
Chandani sharma _ hmm

Phir main chandani sharma ke sath ek room main chala gya jaha pr computers ke 12 -13 set lage hue the. Jab main un computer ke screen ko dekha to uspar likhe hue aa rahe the. Jise bade hi dhyan se dekh raha tha.

Wahi mere jane ke baad Reena thakur aur rajni ek room mein chali jati hai. Aur kavita rai apne lab mein. Jab reena thakur aur rajni room mein pahuchti hai to apas mein baate karne lagti hai.
Reena thakur_ ranjni ye to bilkul apne nakul ki tarah dikhta hai.
Rajni _ hmm. Tumhein pata hai jab mein ise mili to isne mujhe pahachne se inkar kar diya tha. Jab maine ise kaha ki tumhari maa jinda hai tab kahi jaa kar mujhe apni badi maa manta hai.
Reena thakur_ pr mujhe kyu nahi pahachna isne.
Rajni_ mujhe nahi pata reena ki tujhe kyu nahi pahachana. Aisa to nahi ye apna nakul na hokar koi aur hai jo bilkul apne nakul ki tarah dikhta hai.
Reena thakur_ bilkul aisa hi hai rajni. Nahi to mujhe jarur pahchanta.
Rajni _ vaise ek baat kahu
Reena thakur_ hmm kaho.
Rajni_ reena nakul bahut smart hai. Tumhein pata hai nakul ka lunda kabhi lumba aur mota hai.
Reena thakur_ rajni tumhein kaise malum.
Rajni _ mujhe kavita ne pata tha. Reena lena chahogi apni chut mein,
Reena thakur_ thi le kutiya mujhe nahi chahiye. Mere liye mera bhai aur pati hai kafi hai.
Rajni _ jaisi aapki marji. Pr main to jarur lungi. Pr abhi nahi jab isi training puri ho jayegi uske baad.
Reena thakur_ jaisi teri marji. Vaise mahinder tujhe bahut yaad kar raha tha.

Hum inhein baate karne dete hai. Jara nakul aur chandani sharma ko dekhte hai wo kya kar rahe hai.

Nakul _ chandani ji apne us adami ka no.kaise hack kiya.
Chandani sharma_ nakul ek baat hamesha dhyan rakhna agar tum kisi ko hack kar rahi ho to sabse pahle apna IP address ko safe rakhna hota hai.
Nakul_ chandani ji IP address ko safe rakhna kyu jaruri hai.
Chandni sharma_ nakul maan lo tum ke computer system ko hack kar raho aur tum usme safal bhi ho gaye. Pr tumne apne IP address ko safe nahi rakha. To tumhein tumhare IP address se dhund lega. Kyuki IP Address ek postal address ka kaam.karta hai. Kyuki jab koi bhi internet connection leta hai to use ek IP address provide kiya jata hai jo ki uske naam ke sath uska full Bio-data hota. Us IP address ko hack karte hi us vyakti puri janamkundali unke samne hoga.samjhe
Nakul_ hmm.
Chandani sharma_ main tumhein ek simple coding shikhti hu. Tum ise dhyan se dekhna.
Nakul _ ok

Uske baad chandni ne mujhe kuch simple coding sikhati hai. Jise dhyan se dekh raha hu aur samjha bhi raha tha. Thode der baad chandani ne mujhe bhi ek simple coding banane ke liye kahti hai. Jise maine 10 mints ke andar andar hi bana liya. Chandani jise dekh kar bahut hi hairan thi.
Nakul_ kya hua chandani ji aap hairan kyu hai. Maine koi ajooba to nahi kiya.
Chandani _ nakul tumne ajooba hi to kiya hai.
Nakul_ main kuch samjha nahi.
Chandani_ nakul tumhein pata hai jis coding ko banane mein mujhe char mahine lage tumheine use 10 mints se pahle hi bana diya. Ab tumhin batao kya ye ajooba se kaam hai.
Nakul_ hmm

Apne time pr Kavita rai aa kar mujhe apne sath le jati hai. Pr jane se pahle Main bhi chandani ji ko bye karta hu. Jab main kavita ke sath lab main pahuchta kuch equipments aur medicine pade hue the.

Naul _ kavita ji ye equipments aur medicine kisi liye.
Kavita Rai_ nakul ye jo equipments dekh rahe hona ye sare equipments female sex aur punishments ke liye proyog kiye jate hai.

Nakul _ hmm pr ye medicine kis liye hai.
Kavita Rai_ ye sare medicine sex badne ke kiye jate hai. Yah pr wo sare medicine aur drugs hai jise female ko diye jate hai taki unke andar sex chaht triv ho jaye.

Nakul_ ok pr aaj mujhe inke bare batayegi
Kavita Rai_ hmm pr use pahle kal wala lesson complete karte hai..
Nakul_ hmm
Kavita Rai _ to nakul kal kaha pr the.
Nakul_ kal apne mujhe bsdm ke bare mein bataya tha. BDSM ka full form bhi bataya tha.
Kavita Rai _ Good,
BDSM ko upasanskrti mein, bandhan kaamuk, saundaryavaadee ya somaatosensaree uttejana ke lie ek saathee ko samaan roop se baandhane, baandhane ya sanyamit karane ka abhyaas hai. rassee, kaph, bandhan tep ya svayan-paalan pattee sahit kaee tareekon se ek saathee ko shaareerik roop se sanyamit kiya ja sakata hai.

bondej khud ko saimomaasochizam ka matalab nahin hai. rassee ke bandhan aur stan bandhan ke maamale mein bandhan ko apane aap mein ek ant ke roop mein istemaal kiya ja sakata hai. yah seks ke ek bhaag ke roop mein ya any bsdm gatividhiyon ke saath sanyojan ke roop mein bhi istemaal kiya ja sakata hai.

"BSDM" sankshep mein "B" akshar "bandhan" shabd se aaya hai. kaamukata aur erotika bandhan mein ek mahatvapoorn pahaloo hai, lekin aksar apane aap mein ant nahin hai. saundaryashaastr bhi bandhan mein ek mahatvapoorn bhoomika nibhaata hai.

sakriy sathi ke apane sathi ko baandhane ka ek saamaany kaaran yah hai ki donon sanyamit saathee kee adheenata aur niyantran aur shakti ke asthaayee hastaantaran kee bhaavana se aanand praapt kar sakate hain. saidomaasochastik logon ke lie, bandhan ko aksar ek ant ke saadhan ke roop mein upayog kiya jaata hai, jahaan sanyamit saathee any saidomoskoistik vyavahaar ke lie adhik sulabh hai. haalaanki, bandhan ka upayog isake svayan ke lie bhee kiya ja sakata hai. sanyamit saathee asahaayata aur gatiheenata kee bhaavana se kaamuk aanand praapt kar sakata hai, aur sakriy saathee apane saathee ko bandhe dekhane se drshy sukh aur santushti praapt kar sakata hai

Pr isme bhi bahut se prakar hote hai dheere dheere batati rahugi.

Ab aate hai D for discipline hai. jiska aarth hai niyam rahna. BDSM mein anushaasan vah pratha hai jahaan pramukh vyakti us vinamr ( us pramukh vyakti ke adhani hota hai) ke lie niyam nirdhaarit karata hai jise vah maanata hai. jab kisi wajah se niyam toot jaate hain, to saja aksar anushaasan ke saadhan ke roop mein upayog kee jaatee hai.

BDSM mein, niyam banae ja sakate hain taaki ek vinamr ("up") jaanata hai ki unhen kaise vyavahaar karana chaahie (taaki pramukh naaraaj na ho). niyam unakee heen sthiti kee yaad dilaane ke lie ya nausikhie up prashikshan ke lie bhI ho sakate hain. jab aise niyam tode jaate hain, to saja aksar anushaasan ke saadhan ke roop mein upayog kee jaatee hai. saja khud bhautik ho sakatee hai (jaise kaining) ya manovaigyaanik (jaise saarvajanik apamaan) ya donon ka sanyojan (yaanee, bandhan ke maadhyam se).

anushaasan ka lakshy up ko sikhaane ke lie hai ki unhonne ek galatee kee hai, taaki ve aatm-sanyam seekhen aur bhavishy mein ek behatar up banen. saja aam taur par galatee se sambandhit hotee hai, aur aamataur par galatee kee gambheerata aur aavrtti ke anupaat mein hotee hai. udaaharan ke lie, pahalee baar tarn aaut oph tarn bolane kee saja ek saadhaaran sanyam ho sakatee hai (jaise ki gaig ka istemaal karake khaamosh rahana). up ko ek saza chunane ka vikalp bhee diya ja sakata hai (yaanee, nitambon par dibbaaband hona ya chehare par thappad maarana).

BDSM upamahaadveepon (submissives) par kie gae dand, yahaan tak ki bahut kathor logon ko bhee, udaaseevaad se bhramit nahin hona chaahie. es end em mein "up" aur / ya "dom" ke aanand ke lie ek "up" ko dard / yaatana dena shaamil hai. isake vipareet, anushaasan ke lie dand ek up dvaara poorvanirdhaarit niyamon ke ullanghan ke javaab mein hain, ya anyatha pramukh ko naaraaj karane ke lie.

BDSM mein saja ko ek aavashyak buraee maana jaata hai, kyonki isake bina, ek up galatiyon ko dohara sakata hai aur is tarah ek up ke roop mein sudhaar nahin hota hai.

BDSM saja ’bhi - jabaran durvyavahaar’ nahin hai - poorv mein ek up-prashikshak ko dandit karane ke lie trenar ko poorv adhikaar diya jaana chaahie. saja bhI BDSM prashikshan ke saath bhramit nahin honee chaahie jisamen up ke dheeraj kee seema ko badhaane ke lie dard dena shaamil ho sakata hai. kabhI -kabhI, anushaasanaatmak roop se saja se poorI tarah se bacha ja sakata hai, aur pramukh se sirph ek kathin nazar ya tez aavaaz prabhaavee ho sakatee hai.

dand ke vipareet, anushaasan mein sakaaraatmak sudrdheekaran bhee shaamil ho sakata hai. isamen achchhe vyavahaar ke lie daas ko puraskrt karana shaamil hai.

Kavita rai _ nakul samjha aa raha hai na
Nakul _ hmm
Kavita rai _ baat karte hai next point ki jo words se hai. DS for Dominance and submission hai.

prabhutv aur prastut karana (jise d / s bhi kaha jaata hai) vyavahaar, reeti-rivaajon aur anushthaanon ka ek set hai jisamen ek vyakti ko doosare vyakti ko kaamuk prakaran ya jeevan shailee mein prastut karana shaamil hai. yah bdsm ka ek sabaset hai. yaun sampark aur aanand ke is roop ko keval ek nishchit alpasankhyak logon ko khush karane ke lie dikhaaya gaya hai.

shaareerik sampark aavashyak nahin hai, aur d / s ko teleephon, eemel ya any maisejing sistam par gumanaam roop se sanchaalit kiya ja sakata hai. any maamalon mein, yah teevrata se shaareerik ho sakata hai, kabhi-kabhi saidomaasochizm mein paar ho sakata hai. d / s mein, donon paartiyaan havi ya haavi hone se aanand ya kaamuk aanand letee hain. jo shreshth pad grahan karate hain, unhen "prabhutv" kaha jaata hai - maataon (purush) ya daums (mahila) ko - jo adheenasth pad grahan karate hain, unhen "vinamr" kaha jaata hai — (up ya purush). ek svich ek vyakti hai jo ya to bhoomika nibhaata hai. do svich ek saath baatacheet aur ek satr mein kaee baar bhoomikaon ka aadaan-pradaan kar sakate hain. dometriks shabd aamataur par ek mahila seks varkar ko sandarbhit karata hai jo vetan ke lie doosaron par haavi hoti hai.

dominent mein "d" ko kaipitalaiz karana lekhakon ke lie aam baat hai lekin sabamisiv ke lie loarakes mein "s" chhod den. kaee log ise / hars, him / har, he / shee, aadi ka vistaar karate hain, taaki yah spasht ho sake ki jab ve ek dominent ka jikr kar rahe hain.

sadomasochizm dard ya apamaan kee praapti ya soojan se jude kaaryon se khushee dene ya praapt karane ka hai. sadomasochizm ke abhyaasakarta apane krtyon se yaun santushti praapt kar sakate hain. haalaanki, udaasee aur mardavaadee ka ullekh kramashah ek hai jo dard dene aur praapt karane mein aanand leta hai, saadhuvaad ke chikitsak gatividhi aur nishkriyata ke beech svich kar sakate hain.

sadomasochizm shabd saidizm aur mardoizam shabd ka ek chitran hai. sankshipt naam s & m ka upayog sadomasochizm (ya saidizm aur masochizm) ke lie aksar kiya jaata hai, haalaanki chikitsak aamataur par emparasaind ko hataate hain aur poore saahity mein likhe jaane par s-m ya sm ya s / m ka upayog karate hain. sadomasochizm ko ek naidaanik pairaaphiliya nahin maana jaata hai jab tak ki is tarah kee pratha naidaanik roop se mahatvapoorn sankat ya haani ka kaaran na bane. isee tarah, aamataur par sheersh bdsm ke tahat gyaat aapasee sahamati ke sandarbh mein yaun du: kh, yaun hinsa ya aakraamakata ke gair-sahamati vaale krtyon se alag hai.

Kavita Rai_ nakul maine tumhein aaj BDSM ke bare mujhe jitna pta tha utna bata diya hai. Kal se iske equipments ke bare mein bataungi.
Nakul_ ok pr mujhe iske bare mein kuch aur jana ho to kya karu.
Kavita Rai_ nakul is ke bare mein tum online pd kar jaan sakte ho ya iski kuch books bhi mil jayegi online jise tum order kar sakte ho. Us books ko pdkar bahut kuch jan sakte ho.
Nakul _ thanks kavita,
Kavita Rai_ ab tum apne ghar ja sakte ho. Bye.
Nakul _ bye

Ayush2017 · Nov 24, 2019

The Rider said:
Chalo acha hoa ab hero har hamle ka liye pehle sa hi tayar rahega